Friday, November 9, 2012

Of Pygmies and Giants

Nearly a year after the Occupy movement burnt itself out there's reason to believe that its message may be getting through.  The rejection of Romney's bankrupt economics by voters from the 99 per cent cohort gives one pause to think that America could come to its senses again some day.  But Obama will need to be a great president to pull it off and there's little evidence he can rise to the challenge.  After all, he too is a product of his own experience.  And in today's America, vested interests seem to be pulling too many of the strings.  If this assessment seems harsh, click on the link for a slice of American culture that lays it bare.  The fact that somebody can still bring this message to air is one of the few reasons to believe that the situation could ever improve.   
http://www.youtube.com/watch?v=i7lKNjtvfpc

Monday, July 2, 2012

The Bless-ed Generation

Preview

 

By Phil Gibson


 My maternal grandmother was a holy person.  Not in the Mother Theresa sense of the word, but in the small town, churchy way of mid-century Ontario where religion still played a large part in peoples’ everyday lives.  Although her usually unsmiling, thin-lipped appearance made her seem more severe than she ever was with me, she was seldom quick to anger.  But when her thin face reddened, the only expletive I ever heard her use was “bless-ed”, as in: “… that bless-ed delivery man didn’t leave any milk again!”  The milkman wasn’t blessed in the clerical sense.  He would have been damned for his oversight if she had allowed herself to use the word.  But she was a product of her upbringing – one in which restraint, respect and community were paramount.  Instead, with the simple pause and the emphasis on the first syllable, Nana turned an otherwise sanctified phrase into a useful expression of her ire. 

 If she had lived to see what we have wrought, the boomer generation would have earned the same gentle condemnation as she reserved for the milkman.  While she never saw wrong in anything I did, she didn’t know all of it.  If she had been around for the great reckoning, she might have turned a phrase or two of disapproval with some of the excesses.  Instead, she went to her grave believing that the world was now safe from the Hun and that the good lord would look after the rest.  She would not have imagined how kids who could exhaust their baser instincts chasing frogs all day in the creek could come to believe they needed much more out of life.  She would not have understood how an acquisitive nature would one day supplant the simple virtues that she and her community had instilled in them and tried to instil in us.

Raising Uber-consumers

It is received wisdom nowadays that it takes a village to raise a child.  Well I was raised in a post-agrarian community, where doors were never locked because nobody had much to steal, and people greeted each other by name on the main street.  I knew I could have anything I needed by going to a neighbour’s door and asking for it.  Our expectations were so limited at that early stage of life that it would never occur to us to ask for more.  But by the time our generation was out of our teens, things were different.  Unlimited access to the trappings of postwar industrialism, fuelled by low energy costs and mass marketing, had unleashed the űber-consumer in all of us.   I often wonder if it takes a village to raise someone who turns out like that, is there any limit to what a whole city can do? 

Our generation was blessed in so many ways it’s hard to count them.  When my parents celebrated their 60thwedding anniversary, I thanked them for bringing us into a world of such promise that it gave us the confidence to experiment with our future.  Bracketed by the Great Depression and the Second World War, their own youthful lives permitted no such freedom.  They took pleasure in simple things, like home and family and weekend escapes to the rural backdrop of their own upbringing.  They also paid the daily price of a psychological burden, knowing how easily their lives could be disrupted again. 

 Their experience produced two people who could wear adversity like a comfortable old coat.  They had a tolerance for things that would have sent weaker souls into a tailspin.  They also had, if not a joyless existence, a gritty aura of forbearance about them that dampened enthusiasms while it armed them against hardship.  Theirs was not a singular experience, but rather the continuation of an ageless way of life shared by the less advantaged in every era.  Lived within its boundaries, this existential homestead left you with the sense that heightened expectations could be more trouble than they’re worth.      

Engines of Hope


 That was not common to everyone.  The result of putting war-time deprivation behind them  was a mindset of optimism among the post-war generations that may never have been equalled in all of history.  The Second World War was played out on such a wide scale that it marked the existence of human beings everywhere.  The engines of war-time devastation required such ingenuity in design, production and distribution that they drove an unprecedented postwar economic boom in Europe, the Americas and many parts of Asia.  Rather than draining away all youthful verve, the war caused an explosion of demand and a juggernaut of productivity that has been with us ever since.  .             

On an historic scale, it’s hard to imagine a similar experience.  Since the Middle Ages, when everyone was impoverished, the underclasses have been downtrodden in every way.  Not until the revolutions of the 18th and 19th centuries did the masses get to fondle the golden ring.  The First World War produced a splurge of optimism throughout the 1920s that was nearly extinguished by the Great Depression.  Not until the middle of the 20th century was prosperity broadly available.  Then mass communications, in the shape of the ubiquitous TV screen, sparked an explosion of expectations to match all the output of the industrial age. 

 Against the ensuing backdrop of my own charmed life, the deathbed admission by my father was stark.  He was muttering weakly to himself when I entered his hospital room on one of our last visits … something about seeing that “the kids” were taken care of.  My next eldest sister and I were in our sixties at the time, with decades of experience fending for ourselves. 

 Then this whispered declaration caught my attention:  “Mother was never happy,” he said, with a resigned shrug. 

 ‘Why?’ I asked, less surprised than riveted by his sad admission.  I couldn’t help intruding on the privacy that his semi-consciousness afforded him. 

 “Because she never had the things in life she thought she should,” said Dad. 

 Then, without prodding, he added in the same feeble vein:  “I was never happy”. 

 “Why,” I asked again. 

 “I guess because I never was the man I thought I should be,” he concluded with another shrug.

 Revelations like this were occasional during the long period of my parents’ decline.  They came as no great surprise to anyone who knew the secrets of their lives together. 

 Contrary to Dad’s perception, Mother wasn’t any more motivated by things than many of her generation who survived Depression and war-time uncertainties.  She emerged from the experience with a homemaker’s pride of place and a healthy appreciation for what she had.  But she was easily content with the household improvements and occasional vacations that their modest income could provide. 

 Dad bought her a diamond ring for their sixtieth anniversary – a peace offering as much as it was a symbol of their six decades together. 

 After she died, living on several pensions and the proceeds of the sale of their home, my father broke down several times, exclaiming:  “I never had so much money.”   The tears weren’t for the bounty.  As he said so lucidly after a lifetime of saving:  “My only regret is that mother never got to enjoy it.”    

  Living the Dream                

 Living the dream has been a rare trip for those of us who were cosseted in the postwar era.  As I add these words to my memoirs on Canada Day 2012, I am reminded again that my bless-ed generation lived a charmed existence spared of war, famine and pestilence.  Maybe unique among the inheritors of the earth, we enjoyed a splendid isolation from the burdens of existence that have weighed on most mortals for millennia.

The legacy of our ancestors among the two founding nations was one of optimism, resilience, initiative and progressive thinking.  It also left us with a reservoir of self-importance, determinism and yes, of entitlement. 

 These same circumstances left us with qualities that have evolved from our common experience:  of openness, tolerance for diversity, adaptability and so far, an unshakeable resolve to succeed together. 

 In recent years we have been blamed for the uncertainty our offspring have to deal with:  a broken health care system, underfunded pension obligations, as well as free will and individualism taken to extremes.  It is understandable, in the historical context, and not all of it is undeserved.   Given where we came from – our roots in a post-agrarian society whose bedrock values left little room for artifice or extravagance – it is sometimes a heavier burden now that the impending collapse of the global economy has forced us to recognize our excesses.

 On this national day of celebration I find hope in the fact that we are Canadian.  Together we have overcome adversity, defied all odds against our survival as a nation and enjoyed the prosperity that our initiative has brought us.    

 As the connective tissue between our ancestral generations and our descendants, I hope we have passed on strengths as well as the weaknesses. And as a Canadian from a line that reaches back to the 1830s, I still have faith and hope that these values will see our offspring through their challenges as they saw our forefathers through theirs.      


West Quebec

Canada Day 1 July, 2012

Tuesday, January 31, 2012

Bookmark This Moment

We want to post this bookmark leading to Davos co-founder Klaus Schwab's astonishing keynote remarks at the opening of this year's World Economic Forum.  By using this technique, we are inserting a placeholder in the Conversation of a Generation.  That's because we frankly don't know what to make of Professor Schwab's assertion that capitalism, in its present form, has outlived its usefulness.

 CBC correspondent Terry Milewski posted one of the most pertinent commentaries on the Schwab analysis, reporting that the Davos doyen remarked:  "Capitalism, in its current form, no longer fits the world around us... A global transformation is urgently needed and it must start with reinstating a global sense of social responsibility."

Remarkable as the professor's words were, considering that he has presided over this annual celebration of the western democracies' economic success story for 40 years, it isn't clear that his diagnosis carried the day in 2012.  Bill Gates, for example, told the BBC that the economic system that made him the richest man in the world, is a "phenomenal system". 

"We're going through a tough period, but there is no other system that has improved humanity," the Microsoft founder told the BBC.  Amen to Bill's assessment.  But despite his brilliant success and his stellar philanthropic role model, Gates won't have the last word on the subject. After all, about the time Davos was getting under way four decades ago, the blue chip Club of Rome declared the widsom of "limits to growth".  Despite the veracity of this prognosis and the widespread promotion of its message by the club's leading disciples, including Canadians Pierre Trudeau and Maurice Strong, the lemming-like swarm still went over the cliff in 2008.

Only time will tell if this year's Davos diagnosis makes any difference.  Professor Schwab's declaration was overtaken by competing voices before the conference concluded.  But as a signal event his words are worth remembering for what they represent. 

                    

Thursday, January 19, 2012

Crony Capitalism Raising an Old Stink

Only 50 per cent of respondents to a recent U.S. poll reacted positively to the word "capitalism", reports Nicholas D. Kristof in today's New York Times.  Forty per cent reacted negatively,  In the 18 to 29 age group, people who held the negative view were in the majority.  Think about what that means.

Kristif interprets the result to mean that crony capitalism is turning America's dream team into socialists.  No poll results were made available on what reaction that term received.  But for at least two generations, socialism has been likened to devil worship throughout America.  If Kristof  and the Pew poll are right, we are seeing a tectonic shift in the core values of the generation that is currently expected to turn the ship of state around. 

Just to be clear again, Prophets of Boom has always held that the insights reported here do not challenge capitalism as the economic basis for a just society.  Like democracy it is the best system we have.  But it's far from perfect. 

Wait a minute.  Doesn't this language have a familiar ring to it?  Anyone who set foot on a campus in the Sixties and were not yet turned off by the self-serving, blowhard politics of later decades might recognize that these concepts have been used to take some of the stink out of the system for generations. 

Ironically, the despotism of international communism's rogue's gallery was used to give  socialism a bad name in the salons of self-interest. 

What is common to both is the balance of power.  A natural hierarchy always seems to corrupt the best of intentions. 

Will technology's new reach be the great leveller, as seems to be the case in the Arab Spring, in Obama's first election victory, in the Occupy Movement or in a multitude of disputes that now see just-in-time demonstrations of force around the world?   No doubt a networked world is awakening the power within us all. 

      

             

Wednesday, January 4, 2012

Futurehype: The Genesis of Greed

Compliments of Stefan Morrell @ coolvibe.com
During this winter of their discontent, the "Occupy" movement might do well to consider the genesis of the myth that progress was preordained and inexhaustible.  While that may be so, total surrender to the myth made us vulnerable to futurehype, the subtext of life.